Understanding and Interpreting the Coming of Jesus

There may be serious differences in the understanding of His promised coming. To one it is plain as day that He is coming very soon in person to reign on earth, and that imminent coming is his hope and his stay. To another, who loves his Bible and his Savior just as much, the coming can mean nothing but the Judgment Day – the solemn transition from time to eternity, the close of history on earth, the beginning of heaven; and the thought of that manifestation of his Savior’s glory is his joy and his strength. It is Jesus, Jesus coming again, Jesus taking us to Himself, Jesus adored as Lord of all, that is important; He is the sum and the center of the whole church’s hope.

It is by abiding in Christ the Glorified One that the believer can fully anticipate, in true spiritual longing, His coming, which alone brings true blessing to the soul. There is an interest in the study of the end times, and such schools sadly are often better known by their contentions about opinions and condemnation of believers who do not agree with them than by the meekness of Christ’s character. It is only the humility that is willing to learn from those who may have other gifts and deeper revelations of the truth than we, the love that always speaks gently and tenderly of those who do not see as we do, and the heavenly character that shows that the Coming One is indeed already our life, that will persuade either the church or the world that our faith is not in the wisdom of men but in the power of God.

To testify of the Savior as the Coming One, we must be abiding in and bearing His image as the Glorified One. Not the correctness of the views we hold, nor the earnestness with which we advocate them, will prepare us for meeting Him, but only our abiding in Him. Only then can our manifestation in glory with Him be what it is meant to be: a transfiguration, a breaking out and shining forth of the indwelling glory that only awaited the day of revelation.

~by Andrew Murray in Abiding In Christ (pp 188-190)

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